Of them Mahacamasya knew a fourth one Гўв‚¬вЂњ Maha by name. I-v-1-2: Bhuh, Bhuvah, Suvah Гўв‚¬вЂњ these three, indeed, are the Vyahritis. You are like a resting house, so you become revealed to me, you reach me through and through. As water flows down a slope, as months roll into a year, similarly O Lord, may the students come to me from all quarters. O adorable One, who are greatly diversified, may I purify my sins in you. O venerable One, you, such as you are, enter into me. O adorable One, may I enter into you, such as you are. May I become praiseworthy among the wealthy. I-iv-3: May I become famous among people. May the Brahmacharins have mental self-control. May the Brahmacharins have physical self-control. May the Brahmacharins come to me in the proper way. May the Brahmacharins come to me in various ways. ProsperityГўв‚¬в„ўs) own, that Prosperity which brings, increases, and accomplishes quickly for me clothes, cattle, food, and drink for ever, and which is associated with furry and other animals. You are the sheath of Brahman: you are covered by (worldly) wisdom. May my body be fit may my tongue be surpassingly sweet may I hear much through the ears. O Lord, may I be the receptacle of immortality. I-iv-1-2: The Om that is the most exalted in the Vedas, that pervades all worlds, and that emerged from the immortal Vedas as their quintessence, may he (Om that is Indra), the supreme Lord, gratify me with intelligence. Anyone who meditates on these great juxtapositions, as they are explained, becomes conjoined with progeny, animals, the splendour of holiness, edible food, and the heavenly world. This is the meditation with regard to the (individual) body. Then follows the meditation with regard to the (individual) body. This is the meditation with regard to progeny. Then follows the meditation with regard to progeny. This is the meditation with regard to knowledge. Then follows the meditation with regard to knowledge. This is the meditation with regard to the shining things. Then follows the meditation with regard to the shining things. This is the meditation with regard to the worlds. Now then, as regards the meditation on the worlds. These, they call the great juxtapositions. Now therefore, we shall state the meditation on juxtaposition through five categories Гўв‚¬вЂњ relating to the worlds, to the shining things, to knowledge, to progeny, and to the body. May spiritual pre-eminence be vouchsafed to both of us together. I-iii-1: May we both attain fame together. Thus has been spoken the chapter on pronunciation. (The things to be learnt are) the alphabet, accent, measure, emphasis, uniformity, juxtaposition.

I-ii-1: We shall speak of the science of pronunciation. You alone I shall call the direct Brahman. May Vishnu, of long strides, be blissful to us.

May Indra and Brihaspati be blissful to us. Let there be Peace in the forces that act on me ! May we not mutually dispute (or may we not hate any). May we work conjointly with great energy, Om ! May He protect us both together may He nourish us both together

Taittiriya upanishad eater of food